In The Hindu |
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A song for the times
Published in THE
HINDU
READING JOURNALIST Roopinder Singh's "Guru
Nanak - His Life and Teachings" published
by Rupa makes one wonder why we don't, as a people,
focus on Nanak's teachings and his simple words
of great wisdom. It would seem these days Nanak's
words are a much needed therapy that could hold
us together. For his teachings are direct. They
talk of the human being, respect for the woman,
doing away of rituals and focus on the uncomplicated
and basic. The writer has written all this and
much more in a clear and precise way. Each chapter
deals with a special aspect. There is an entire
chapter on women. It is remarkable that even in
that century Nanak spoke in such strong terms
for women. As Roopinder writes, "He attacked
the very notion of women being inferior because
of physiological differences. He took the notion
of equality of women far beyond what had been
done before him ... ."
This segment on women is a must-read for those
crying hoarse for women's liberation in this century,
for Nanak's vision was far and beyond that. Then
there are chapters on Nanak's journeys, his message,
his outreach, his great vision, his philosophy,
his words - "There is no Hindu / No Mussalman
/ All are creatures /of God and / His creation."
This book cites plenty of instances where Nanak
had the courage to expose the shallowness attached
to rituals. "At Hardwar, Guru Nanak saw pilgrims
who were ritualistically offering water to the
East so that it would reach their ancestors in
heaven. Seeing this age-old Hindu custom, Guru
Nanak started offering water to the West. When
asked what was he doing, he said he was sending
water to his fields, a few hundred kilometres
away. If the water they offered could reach the
heavens, why could it not reach fields, he asked."
There's this one too: "At Mecca Guru Nanak
lay down to rest. He fell asleep and at some point
his feet happened to point in the direction of
the Kaaba. A qazi admonished Guru Nanak: `Who
is this sleeping infidel? Why have you, O sinner,
turned your feet towards God ?' he said. To this
Guru Nanak retorted - `Turn my feet in the direction
where God may not be.'"
The author starts
the book with this line: "Any reader who
picks up a copy of this book is entitled to ask
- Why another book on Guru Nanak?"
It's a simple question with an equally uncomplicated
answer, in the form of this book.
HUMRA QURAISHI
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